Theognis
Elegies
I don’t please all the men of Megara
So what; not even Zeus is praised by all,
Whether he holds his rain or lets it fall.
These things I tell you, Kurnos, for your good:
I learned them, as a boy, from gentlemen;
Rule one: no honor, prize, or cash reward
Can justify a base or crooked act.
The second rule: avoid ‘low’ company,
Mix only with the better sort of men.
Drink with these men, and eat, and sit with them,
And court them, for their power is great; from them
You will learn goodness. Men of little worth
Will spoil the natural virtue of your birth.
Do this and you’ll acknowledge, in the end,
Theognis gave good counsel to his friend.
Gentlemen never yet destroyed a town;
But when the scum resort to violence,
Seduce the masses and corrupt the courts
To line their pockets and increase their power,
Then, Kurnos, you may know this tranquil town
Cannot remain unshaken very long.
When wicked men rejoice in public graft
Then public evils follow; factions rise,
Then bloody civil war, until the state
Welcomes a Tsar. God save us from that fate!
Don’t even share your thoughts with all your friends;
Of all their number, few deserve your trust.
To save yourself much pain: the bigger your plans
The smaller the group of friends should share in them.
In troubled times a faithful man is worth his weight in silver, and in gold.
Polypaides, few of those friends of yours
Will still be friends of yours if hard times come.
And blessed few have guts enough to share
Your poverty as now they share your wealth.
Ransack mankind, my friend, and find all those
With honor – the sense of shame – still in their eyes
And on their tongues, who never could be bought
For any price: one boat would hold the lot.
Don’t ever choose a rascal for a friend,
Kurnos. What use is friendship with the low?
If you’re in trouble, failing, he won’t help
And if he prospers, he won’t share with you.
Only a fool does favors for the base;
You’d do as well to sow the gray salt sea.
No crop of corn would come up from the deep,
No gratitude, no favors from the base.
The scum are never sated. If you slip,
Just once, their former friendship melts away.
But put a gentleman once in your debt,
You have a friend for life; he won’t forget.
Smart men aren’t often fooled by phony coins
And when they are, the loss is bearable;
But, Kurnos, when a man deceives his friend
And carries in his breast a cunning heart,
That is the basest thing that God has made,
The hardest counterfeit to recognize.
The mind of a man or woman can’t be known
Until it’s seen in harness, like a horse;
You cannot guess the value of the goods
By close examination: looks deceive.
Don’t pray for outstanding wealth or excellence; the one great thing for man is luck.
There is no man who knows at heart
If in the end he works for good or bad.
Often he thinks he’ll fail, and then he wins,
Often expects to win – and then he fails.
No one gets all he wants; all men stop short,
Checked by the boundaries of the possible.
We think our thoughts in vain, all ignorant,
The gods do everything just as they want.
Zeus tilts his balance this way, then that one moment you’re a rich man, the next you’re not
Don’t talk too big in public, Kurnos; who knows what the coming night or day might bring?
Many a stupid man has striking luck
And turns apparent failure to success;
Many a brilliant man, whose luck is bad,
Labours through all his life with no reward.
The lucky man is honored by the gods
And by his critics with their envious blame,
But earnest striving wins no praise at all.
For each new situation, change your style,
Adjust your patter, modify your smile:
Consistency’s inferior to guile.
Whoever thinks his neighbor does not know
Anything, and that he himself alone
Plans subtly, is a fool and his good brain
Is sick. We can all think of crafty plans,
But this man will not stoop to crookedness,
While that one loves duplicity and guile.
A man who is acropolis and tower
To an empty-headed crowd wins little fame
Or honor for his excellence.
We must not act as men who have escaped
Disaster, but as men who know
Their city certainly will be destroyed.
The loveliest thing is justice, and the best is health; the happiest thing: to win one’s love.
For the base man
The easiest way’s to snatch what’s close at hand
And to imagine all will turn out well.
The lion does not always dine on meat, sometimes, strong as he is, he finds no prey.
Now ways thought bad by good men have become
Excellent ways to these bad men who rule
With novel laws which wander from the road;
The sense of shame has died, and violence
And wrong have conquered right, and rule the world.
Be sweet, then bitter, kind, then harsh to slaves, to servants, and to neighbors at your door.
Match your mood to those you meet.
Bad men are often rich, and good men poor.
But we would not exchange our virtue for
Their wealth. Our virtue always secure,
While money goes to this one, then to that.
A good man keeps his character
In bad times and in good; but if the God
Gives money and good life to a bad man
The fool cannot hold back his evilness.
Not too much zeal! The middle way is best; there, Kurnos, you’ll find good, so hard to get.
Have courage now in bad times, as you had delight when fortune favored you.
Too much display of misery will bring few comforters.
I cannot understand these citizens: I cannot please them, whether I do good or harm.
Zeus, how can your mind
Bear to see criminals and honest men
Both thoughtful men whose minds are moderate,
And sinful weaklings – share the selfsame fate?
The wicked men have carefree wealth, while they
Who keep their hearts from evil, nonetheless
Get poverty, the mother of impotence
For all their love of justice. Poverty
Leads many a man to crime; necessity
Corrupts his thinking and he learns to bear,
Unwillingly, much shame. He yields to want,
The teacher of all evil, cheating, lies,
And deadly quarrels; though the man resists,
Unfitted for wrongdoing, still he yields:
Thus poverty gives birth to impotence.
In poverty, when want is pressing hard
The base man and his better can be known
For what they are: the just man still is just,
His upright mind unchanged; the other’s lost
The power of choosing either good or bad.
Not too much zeal! Appropriateness is best
In every human act. Often a man
Pursuing wealth is eager to excel;
And all the while his daimon leads him on
Into a great confusion, so he thinks
What’s bad is good, and what is useful, bad.
You cannot leave a treasure to your sons
More precious than the sense of shame
Which comes as the companion of good men.
No man seems better for a friend, than one who has good sense and also power.
I perceive much that passes by, but keep silence; I must, knowing my lack of power.
(421)
For man the best thing is never to be born,
Never to look upon the hot sun’s rays,
Next best, to speed at once through Hades’ gates
And lie beneath the piled-up heap of earth
It’s easier to get and to raise a child
Than to put character in him. No one
Has ever found a way to make a fool
Wise or a bad man good….And if good sense
Could be man-made and planted in a child,
Good fathers, giving sensible advice,
Would never have bad sons. I wish it could,
But teaching cannot make a bad man good.
No one is lucky in all things;
Good men endure bad luck without complaint,
The common man cannot control himself
In good times or in bad. All sorts of gifts
Come to us mortals from the gods; we must
Endure, whatever sorts of gifts they give.
A young wife is no prize for an old man.
She’s like a ship whose rudder does not work;
Her anchors never hold. At night she breaks
Her moorings, and drifts to another port.
Don’t fix your mind on things that can’t be done; don’t long for that which never will be yours.
Spend time on excellence and love the right, and don’t let shameful profit master you.
The past is finished, and can’t be undone, care for the future should be our concern.
It’s easy to blame your neighbors and
To praise yourself; the masses do a lot of this;
Gossiping, slandering, they won’t shut up
But gentlemen keep measure in all things.
Often the unplanned works of man succeed beyond all hope, while all their planning fails.
Good may come from bad,
And bad from good. The pauper, suddenly,
May become rich, and he who has great wealth
May in one night lose everything he had.
The wise man errs, and fame comes to the fool;
And though he’s worthless, honor is his fate.
Excess has ruined many a foolish man; when goods appear it’s hard to be moderate.
He who has countless gold and silver, fields
Of ocrn-land, mules and horses is no more
Rich than the man who has just what he needs,
Comforts of belly and chest and feet, delight
From a boy or woman. When the time is right
And youth brings fitting pleasures, that is wealth
For mortals. No one takes his great estate
Down to the house of Hades when he goes;
No one can pay a ransom and escape
Death, grim disease, or the sad approach of age. (not Theognis)
As things are, bad men escape, and others bear the brunt.
And this, king of the gods: how is it just
That he who keeps himself from unjust acts
And never violates a law or oath,
This just man finds no justice from the gods?
What other mortal, looking on this man,
Learns honor for the gods? How should he feel
Seeing the wicked, reckless man who has
No fear of god or man, glutted with gold
Won violently, while honorable men
Wear out their lives in wretched poverty?
Learn, teach, compose – what good is knowledge if just one man knows?
No one on earth can go uncritized, but don’t be too much noticed; that is best.
No one has ever lived or yet will live to please all men he meets before he dies.
There is no escape at all from fate what is my fate to suffer, I do not fear.
The violence of men, vile greed and pride have thrown us from our good luck into bad.
There is no gratitude in common men.
If any friend of mine sees me distressed
He turns his head away and doesn’t see,
But if I have a bit of rare good luck,
Dozens of hugs and kisses fall on me.
Someone is better, someone worse in each pursuit; but no one is good at everything.
Lend to a low-born man and you will get two blows, the loss of money and no thanks.
Don’t praise a man till you can clearly see
The rhythm of his ways, his character.
Many a cheat will put on a disguise,
And have a pleasing manner for the day,
But time will show the nature of the man.
A man must prove by action, that he’s good.
[1029]
Don’t make your pain the worse by worrying about what can’t be done.
[1217]
Let’s never laugh, enjoying our good luck,
When we sit next to one who grieves.
It’s hard to fool an enemy but easy for a friend to cheat his friend.
[1367]
There’s gratitude in boys. A woman loves her current man; no loyalty’s in her.
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