Ennius
A great and strong anxiety is mine to do equal deeds with my heart-
fellows.
They caused even the enemy to have pity on them shedding tears.
Who can unroll this great war from end to end ?
CICERO : Why should I take Herodotus to be more truthful than Ennius ?
Surely he was quite as capable of inventing stories about Croesus as
Ennius was about Pyrrhus. For who is there who could believe that
Apollo's oracle gave this answer to Pyrrhus ? -
I say that you, O man sprung from Aeacus, the Romans can defeat.
In the first place, Latin is a tongue in which Apollo never spoke;
again, that particular reply is not known among the Greeks; and
moreover, in the time of Pyrrhus, Apollo had already ceased to make
verses; and lastly, although it has always held good, as we find in
Ennius, that -
That tribe of blockheads, stock of Aeacus, are war-strong more than
wisdom-strong
still, Pyrrhus would have had the sense to see that the double meaning
of the line 'you the Romans ... defeat' applied equally to himself and
to the Romans.
CICERO : And of Pyrrhus too there is that illustrious speech on the
restoration of prisoners -
Gold for myself I ask not ; no, to me ye shall not pay a price. Not
bartering war but waging war, not with gold but with iron - thus let
us of both sides make trial for our lives. To see what Fortune may
bring, whether it be you or I she wishes to be king - let it be by
bravery that we make the test. And withal hear this word of mine : of
those warriors to whose bravery war's fortune has been kind, to the
freedom of those same have I too planned to be kind. I give them to
you, take them home - and with them I give you the blessing of the
great gods.
Whither on your road have senseless turned your senses which hitherto
were wont to stand upright ?
So saying he called to one with whom he shared willingly and
cheerfully and right often his table, his talks, and his affairs,
when, tired out, he had spent long hours of the day in managing the
greatest affairs, by counsel given in the wide forum and sacred senate-
house ; one to whom care-free he would often speak out boldly matters
great and small, and joke the while, and blurt out words good and bad
to say, if so he wished at all, and store them in loyal keeping ; one
with whom he could share many a pleasure and many a joy both openly
and secretly ; whose nature no thought of mind led to do a bad deed
lightly or with wrong intent ; a learned, trusty, agreeable man and a
fine talker, content with his own, happy and shrewd ; one who spoke
the right thing at the right time, and obliging ; of few words ;
keeping many old-time ways of which a bygone age long buried is the
maker, and manners old and new ; keeping also to the modes of many a
one of our elders, and the laws too of gods and men ; one who could
prudently speak out hearsay or keep it to himself. Him did Servilius,
in the midst of battles, thus address.
nor has any man seen in his dreams Wisdom (a name we give to
knowledge) before he has begun to learn her secrets.
The Roman army , cheered on by the crowd, attacked the ruins, and soon
made away with the dwellings.
While they were minded to startle them with threats, therewith they
encouraged them,
Not always does Jupiter upset your plans; now he stands on our side.
To men of fortitude is fortune granted.
When news of battles is proclaimed, away from view is Wisdom thrust,
with violence is action done, scorned is the speaker of good counsel,
dear is the rude warrior. Not with learned speeches do men strive, but
with evil speaking fall foul one of another, brewing unfriendliness.
They rush to make joint seizure - not by law ; rather by the sword do
they seek a due return and aim at the first place, and move on with
pack and press.
Time is unripe for fighting
I refuse to join issue ; I fear ruin for my legions.
MACROBIUS , quoting Vergilius [Aen_11'425] : 'Many a day and change of
work in ever-varying life have brought back countless men to better
state; and fortune, her eye now here now there, has had the laugh and
set men anew on foundation firm.' Ennius in the eighth book -
Many things does one day bring about in war . . . and many fortunes
through chance sink low again. In no wise has fortune followed any man
all his days.
Fortune on a sudden casts down the highest mortal from the height of
his sway, to become the lowliest thrall.
But to what end do I speak so? "No sooner said than done" - so acts
your man of worth.
Surely are all kings wont in times of good fortune . . .
One man by his delays restored the state ; hearsay he would not put
before our safety ; hence to this day the warrior's glory shines - in
after time, and all the more for that.
He began to speak - 'O my countrymen, fortune who has thus bruised me
- and I deserved it not - and has destroyed me in fierce, in bitter war'
Just as a valiant steed, who has often won victories at the Olympic
games in the last lap, now at length, worn out by old age, takes rest,
I am reluctant to take up the task, late in ageing life.
Lastly, that which the long age of my days has crushed. . . .
Kings throughout their kingship are in quest of statues and
sepulchres ; they build up a name and strain with all their might and
main.
First the aged man, tardy in his ruling, skilled in war
It is the part of commanders who are men of deeds, to keep discipline.
I hope - if hopes can help at all,
Not to ruin the State by hoping eagerly
Nor any fear holds them ; trusting in their valour, they rest.
He who has conquered is not conqueror, unless the conquered one
confesses it
and their sturdy strength cruel winter crushed
All mortal men long to be themselves acclaimed
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